The Beginnings of the Church Jerusalem was the centre of the Christian movement, at least(prenominal) until its destruction by Roman armies in AD 70, further from this centre Christianity radiated to other cities and t professs in Palestine and beyond. At first, its petition was largely, although not completely, captive to the adherents of Judaism, to whom it presented itself as new, not in the sensory faculty of novel and brand-new, unless in the sense of continuing and fulfilling what idol had promised to Abraham, Isaac, and Jacob. Already in its very beginnings, therefore, Christianity manifested a dual intercourse to the Jewish faith, a relation of continuity and even so of fulfilment, of antithesis and yet of affirmation. The forced conversions of Jews in the Middle Ages and the history of anti-Semitism (despite ordained condemnations of both by church leaders) are evidence that the antithesis could easily overshadow the affirmation. The decisive loss of continuity with Judaism has, however, never been total. in a higher place all, the presence of so many elements of Judaism in the Christian sacred scripture has acted to remind Christians that he whom they worshipped as their Lord was himself a Jew, and that the New volition did not stand on its own but was appended to the Old.

An consequential source of the alienation of Christianity from its Jewish grow was the change in the membership of the church that took place by the end of the second century (just when, and how, is uncertain). At some point, Christians with pleasure seeker backgrounds began to outnumber Jewish Christians. Clearly, the wo rk of the apostle Paul was influential. Born! a Jew, he was deep involved in the destiny of Judaism, but as a result of his conversion, he believed that he was the chosen instrument to mould the message of Christ to the... If you want to sit a teeming essay, order it on our website:
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